Vyavahaar Bhaanu - Part 2

Which man would ever want to not follow acceptable behaviour and behave in a manner which is not acceptable to the society? Is congruent behaviour necessary for happiness at all times? Is it not possible for man to gain "Dharm", "Artha", "Kaam" and "Moksha" by through gyaan or education? And without appropriate education, won't humans be like animals and go through the same "dukh" as other animals? This is why correct education or gyaan is important for every man - a child or an aged person; and this gyaan should be able better the behaviour or "Vyavhaar" of the person.

Q. Which man should be considered to be person capable of imparting knowledge or gyaan to others?
A man who knows about "Paramaatma" and "Jivaatma"; a person who leaves behind all laziness and one who is industrious, who is able to keep himself stable in both happiness and sorrow, one who always follows the path of virtue, and one who is not attracted towards any object that carries him towards the path of immorality or "Adharm" can be called a "Pandit". He is a person who always tries to follow the path of moral excellence.
A person who is always eager to read the vedas and other shastras and eagerly listens to pravachans by vidvaans , understands this knowledge by cross-questioning may be termed as a "Pandit". 
He always applies thought in all the knowledge that he gains through various books and scriptures and lectures, and acknowledges only what is true.


Q. What kind of a person should not be considered worthy of imparting knowledge to others?
A person who hasn't read any books or scriptures or one who hasn't even paid attention to any lectures and pravachans by Vidvaans and still is arrogant and egoistic. He talks about earning a lot of money or achieving great success without doing anything of virtue.

Only a person does not possess the following qualities is capable of gaining and imparting education:
Laziness, Not addicted to alcohol and other sedatives, foolishness, arrogance,does not have control over his own emotions and actions, greediness, egoistic attitude
A person who  possess the any of the above mentioned qualities should not be considered worthy of imparting education or "gyaan" to others.

1 comment:

Anonymous said...

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